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How do I like unusual methods of teaching?
The movie «Dead Poets Society» is about an inspirational, intelligent, and well-read English teacher, Keating, and his students and about the great affection students had to this teacher at the end of a course in poetry. He taught them with the help of such methods as standing on their desks, ripping up some pages from their books and imitating Marlon Brando and John Wayne declaiming Shakespeare. Having read about «Dead Poets Society», a society of poetry admirers that was founded by Keating when he was an undergraduate students were so impressed and inspired that made the same society.
Of course Keating’s colleagues couldn’t value such his behavior and the brilliant teacher was dismissed by the school administration. More over one of his students killed himself because of a conflict with his father who forbade him to go onstage and it makes Keating the scapegoat for this suicide. To protest his dismissal students stood on their desks.
I found the whole scene utterly false, as the movie itself. I felt like I was wasting my time during the movie, because I had seen this artificial plot about authoritarian older people and good kids a hundred times before. There was nothing new for me, young peers were full of neurotic complexes and imaginary problems and Robin Williams played good and honest guy with the kindest eyes as usual.
That’s why it’s difficult for me to talk seriously about unusual methods of teaching. But anyway of course it would be great if at least a half of the teachers were like this Mr. Keating i.e. unconventional and rather brave to resist the opinion of society. To be a friend to the entire class is very important too but no one should forget about system of seniority otherwise pupils wouldn’t respect the teacher. A good teacher must give any student a say and give an opportunity to express himself/herself. Banging on about some subject is the worst way to win students’ favor and tune them on working mood.
"" is a collection of pious platitudes masquerading as a
courageous stand in favor of something: doing your own thing, I think. It's about an inspirational,
unconventional English teacher and his students at "the best prep
school in America" and
how he challenges them to question conventional views by such techniques as
standing on their desks. It is, of course, inevitable that the brilliant teacher will
eventually be fired from the school, and when his students stood on their desks
to protest his dismissal, I was so moved, I wanted to throw up.
's film makes much noise about poetry, and there are brief quotations
from Tennyson, Herrick, Whitman and even Vachel Lindsay, as well as a brave
excursion into prose that takes us as far as Thoreau's Walden. None of these
writers are studied, however, in a spirit that would lend respect to their
language; they're simply plundered for slogans to exort the students toward
more personal freedom. At
the end of a great teacher's course in poetry, the students would love poetry;
at the end of this teacher's semester, all they really love is the teacher.
The movie stars as the mercurial
John Keating, teacher of English at the exclusive Welton Academy in Vermont.
The performance is a delicate balancing act between restraint and schtick.
For much of the time, Williams does a good job of playing an intelligent, quick-witted,
well-read young man. But then there are scenes in which his stage
persona punctures the character - as when he does impressions of and doing Shakespeare.
There is also a curious lack of depth to his character compared with such other
great movie teachers as Miss Jean Brodie and Professor Kingsfield. Keating is
more of a plot device than a human being.
The story is also old stuff, recycled out of the novel and movie "" and other stories in which the good die young and the
old simmer in their neurotic and hateful repressions. The key conflict in the movie is between Neil (), a student who dreams of being an actor, and his father (), who orders his son to become a doctor and forbids him to go
onstage. The father is a strict, unyielding taskmaster, and the son, lacking
the will to defy him, kills himself. His death would have had a greater
impact for me if it had seemed like a spontaneous human cry of despair, rather
than like a meticulously written and photographed set piece.
Other elements in the movie also seem to have been chosen for their place in
the artificial jigsaw puzzle. A teenage romance between one of the Welton
students and a local girl is given so little screen time, so arbitrarily, that
it seems like a distraction.
And I squirmed through the meetings of the "," a self-consciously bohemian group of students who hold
secret meetings in the dead of night in a cave near the campus.
The society was founded by Keating when he was an undergraduate, but in its
reincarnate form it never generates any sense of mystery, rebellion or daring.
The society's meetings have been badly written and are dramatically shapeless,
featuring a dance line to Lindsay's "The Congo" and various attempts
to impress girls with random lines of poetry. The movie is set in 1959, but
none of these would-be bohemians have heard of Kerouac, Ginsberg or indeed of
the beatnik movement.
One scene in particular indicates the distance between the movie's manipulative
instincts and what it claims to be about. When Keating is being railroaded by the school
administration (which makes him the scapegoat for his student's suicide),
one of the students acts as a fink and tells the old fogies what they want to
hear. Later, confronted by his peers, he makes a hateful speech of which not
one word is plausible except as an awkward attempt to supply him with a
villain's dialogue. Then one of the other boys hits him in the jaw, to great
applause from the audience. The
whole scene is utterly false and seems to exist only so that the
violence can resolve a situation that the screenplay is otherwise unwilling to
handle.
"" is not the worst of the countless recent movies about good kids and
hidebound, authoritatian older people. It may, however, be the most
shameless in its attempt to pander to an adolescent audience. The movie pays
lip service to qualities and values that, on the evidence of the screenplay
itself, it is cheerfully willing to abandon. If you are going to evoke Henry
David Thoreau as the patron saint of your movie, then you had better make a
movie he would have admired. Here is one of my favorite sentences from
Thoreau's Walden, which I recommend for serious study by the authors of this
film: " . . . instead of studying how to make it worth men's while to buy
my baskets, I studied rather how to avoid the necessity of selling them."
Think about it.